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The main body of Sri Vishnu Sahasranama consists of 107 stanzas which contain the one thousand names of Sri Maha Vishnu.

I have been chanting Vishnu Sahasranamam in Sanskrit (Ofcourse reading sanskrit words written in Tamil) from my childhood.

Does anybody have any document which explains the meaning of every line in Vishnu Sahasranamam.

Srivaishnavam Parambaryam, Traditions The Culture that stands Class apart from others Sri Vishnu Sahasranamam - An in-depth study that adds glorious value to His name Sri Vishnu Sahasramam is known as Sri Vishnusahasranamam contains 1008 Names of Sri Mahavishnu.

This entire compiling was done after the Mahabharata war and Saint Vyasa Mahamuni wrote the entire versus with answers for the queries raised by respective personnel they were part of that time.

Every Name of Sri Vishnu has a meaning to it; quite apart - the phonetic vibrations by chanting each Name known as Nama and the chain of names known as Namavali produces very fantastic results of vibrations that are very essential for humans knowledge and wisdom.

What the phonetic sound vibrations create to the chanter or to the one who hears it is very well established by many eminent scholars.

For attainment of spiritual liberation, one must involve himselfherself to the glories of the Lord Sri Mahavishnu, by reciting the entire slokhas.

This not only strengthens the brain neuron chips but also emits the brain wave at a very conducive limits that can revibrate the energies into ones own body.

Besides, the thought and thinking of a person can also be regulated to divine path.

Thats the exact value, which bring every Bhakta known as devotees of Sri Maha Vishnu.

The birth of Sri Vishnu Sahasra Nama - The 1008 Names of Sri Maha.

Yudhishtira, the eldest of the Pandavas, was desperately looking for the answers to matters relating to Dharma and Karma.

Lord Sri Krishna, who understood Yudhistiras uneasy mind, guided him to Bhishma to learn insight in to this precious knowledge.It is relevant to mention that Bhishma was acknowledged to be one of the twelve most knowledgeable people.

The other eleven being Brahma, Narada, Siva, Subramanya, Kapila, Manu, Prahlada, Janaka, Bali, Suka and Yama.

At their meeting, Yudhistira presented Bhishma with six questions.

Ekam dhaivatam lokE Who is the greatest Lord in the world 2.

Indeed, such a long recital of nAmAs glorifying the Lord and His splendor is rare in the world.

Yet a rational person is apt to question how mere words and their repetition can create such great power.

Just imagine for a moment that you are in an assembly, and the lecturer begins his talk with the word boat.

You can at one grasp the image of a boat, and there is calmness of mind.

Suddenly then, if someone in the assembly, utters the word snake, will your calmness continue It therefore follows that vak (utterance) and artha (meaning) together infuse a subtle energy either positively or negatively.

The thousand naamas are storehouses of proven spiritual content that can easily uplift our minds.

Indeed the expression NaMa is made up of Na for Naramandala and Ma for manas, our Mind.

NaMa, the chanting of which helps to unite our nervous system and Mind.

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